Adam’s role and identity in the Genesis account, his use in the New Testament, and his theological function in major Christian doctrines have become the epicenter of the new discussion concerning human origins. The hermeneutical and theological dilemmas created by these new proposals are ground shaking when it comes to the assumed stance on origins and soteriology sustained by an increasing number of Evangelicals. Slowly but surely this paradigm shift among and within Evangelicals is affecting their understanding of Scripture, and of its authority and primacy in matters of doctrine. Article published in Reflections, n. 80, newsletter of the Biblical Research Institute.

Do modern cosmological theories provide adequate answers regarding the origins of the universe? How do they relate to the biblical picture of the origin of our world? 

It is not the level of detail that makes a science book scientific, but simply whether or not the level of detail given in the book is scientifically correct

A selection of texts from the King James Bible referring to creation

Ancient Near Eastern views should be considered part of the history of the idea of evolution. The biblical Creation account, in describing the divine actions through which God actually brought the cosmos into existence, was likely deconstructing the alternative theories or speculations of origins available in the Ancient Near East. Consequently, the biblical narrative can be used as well to deconstruct contemporary cosmogonies and evolution. This article was originally published on Perspective Digest, v.24/3.

This article explores the Bible’s teaching on God’s wonderful creation and examines whether our miraculous planet Earth was created relatively recently or some time before the Creation week got underway.

The biblical view of death is essentially different from the one proposed by evolution. While the belief in evolution implies that death is inextricably intertwined with life and therefore has to be accepted and eventually managed, the biblical teaching of creation implies that death is an absurdity to be feared and rejected. Published in Dialogue 30/3.

ARTICLE. This article examines linguistic and thematic parallelisms found in two passages of Genesis (Gen 1:28-3:21 and Gen 9:1-27) that describe God’s instructions to humans at creation and after the flood, and their subsequent response. Published in Origins n. 65.

A review of the book, Theistic Evolution: A Scientific, Philosophical and Theological Critique. Theistic evolution, the notion that God is the director of Darwinian-style evolution, is a vain attempt to combine contradictory views of earth history. Published in Origins, n. 65.

Because the creation of God bears undeniable evidence of its Author, there are things in nature that may reflect – even though in a very pale way – some of the characteristics of the nature of God. What follows are two analogies from physics that can serve as illustrations for aspects of the Divinity.

The creation of God was designed to exist in goodness and harmony. To keep this harmony, God entrusts human beings with the duty to take care of the earth. The message of Scripture encourages us to foster ethical behavior towards the creation, centered on caring and stewarding, for at least seven main reasons.

October 31, 2017 marked 500 years since Martin Luther strode through the crisp autumn air of Wittenberg’s streets, making his way toward the Castle Church. Clutched in his hand were nails, a hammer and a revolutionary document.

The Sabbath, a day set aside to honor the Creator, provides an important opportunity to review briefly two spiritual riches, among many, of the Genesis Creation narratives.

Published in Jiří Moskala, ed., Meeting with God on the Mountains: Essays in Honor of Richard M. Davidson (Berrien Springs, MI: Old Testament Department, Seventh-day Adventist Theological Society, Andrews University, 2016), 683-718.

This article was originally published as a chapter in the book " The Genesis Creation Account and Its Reverberations in the Old Testament"

This article was originally published as a chapter in the book "The Genesis Creation Account and Its Reverberations in the Old Testament"

This article was originally published as a chapter in the book "The Genesis Creation Account and Its Reverberations in the Old Testament."

This article was originally published as a chapter in the book "The Genesis Creation Account and Its Reverberations in the Old Testament."

This article was originally published as a chapter in the book “The Genesis Creation Account and Its Reverberations in the Old Testament."

A textlinguistic analysis—focusing especially on word order, forms of predication, clause types, and their functions on both clause and text levels—suggests that Gen 1:1-2 is an antecedent information which provides the narrative base for the six-day creation. V. 1 reports a previous act of creation and v. 2 describes the state of the earth as it was originally created, thereby setting the narrative stage for the six-day creation (vv. 3-31). Article published on Valley View University Journal of Theology 3 (2014): 67 - 85.